Why You
Were Born?Can You be Born into the Spirit World?
What you are about to read will shock you, for it will
challenge age-old concepts about the very purpose of human life. What
are you, after all? Are you—the deeply private, thinking, feeling,
hoping, sensitive human person—the real you—a "soul" imprisoned
inside a temporary physical body? Are you a reincarnation of a former
life, as some believe?
What happens when you die?
In this booklet, you will see some of the most puzzling mysteries
of human existence made PLAIN. Finally, you will come to understand one of
the greatest mysteries of the universe: your own astounding human
potential!
by Garner Ted Armstrong [printer-friendly] [pdf format]
How long has it been since you looked up articles in major
encyclopedias like the Americana, Britannica, or World Book about
yourself How long since you studied how marvelous is your skeletal,
nervous, digestive, circulatory, muscular systems; how the human eye or
ear is formed; how you see, hear, feel, walk, and talk? When did you last
study, then ponder an article about the air you breathe constantly;
that incredible substance that keeps you alive? How long since you looked
up articles about water, and saw how much of it is contained in
air; in your own body?
You are a living, breathing, physical organisms unique human being
whose life is sustained by air, water and food. You are in many
ways a very strong, enduring organism, yet in others very fragile,
susceptible to sickness and disease, to accident, to death.
We all know "nothing is surer than death and taxes, " but few seem
to know what really happens at death. Our courts often disagree on
what death is and when it occurs. Those who are said to be brain
dead are kept living in a comatose state, like a vegetable, by life
support systems in hospitals. Who has not heard about sensational cases
involving "the right to die"?
We know when our hearts cease supplying oxygen-bearing blood to
the brain and our bodies, we die. Yet, for a considerable period of time
following heart stoppage, vital organs are yet alive.
Most have some concept of death. But is that concept based on
ancient mythology, on past religious training, or upon the Bible, which is
the handbook from the Creator of mankind about who we are, what
we are, and WHY we are?
We know the bible says the "wages of sin is death" (Romans 6:23).
It also says it is appointed to all men to die once, but after this
comes the judgment (Hebrews 9:27). Paul wrote, "For the wages of sin is
death: but the gift of God is eternal life through Jesus Christ our
Lord" (Romans 6:23). But worldly church tradition says, "No, that is not
correct! You already have immortal life—you have a soul which will
live forever, either in heaven or in hell. " But God's Word insists
death and eternal life are two opposites! The one is FINAL,
the end of life!
Further, the Bible says eternal life is the gift of God through
Christ; not something inherently possessed by every person.
Job asked, "If a man die, shall he live again? All the days of my
appointed time will I wait, till my change come" (Job 14:14).
Christ said....... the hour is coming ... when the dead shall hear the
voice of the Son of God: and they that hear shall live ... marvel not at
this: for the hour is coming, in the which all that are in the graves
shall come forth; they that have done good, unto the resurrection of
life; and they that have done evil, unto the resurrection of damnation
judgment]" (John 5:25-29).
Paul was inspired to write....... if there be no resurrection of
the dead, then is Christ not risen. And if Christ be not risen, then is
our preaching vain, and your faith is also vain" (1 Corinthians 15:13-14).
This quotation is from the famous "resurrection chapter" where the whole
subject is thoroughly explained.
You and I know we are temporal; a fragile, transitory life
of a physical, chemical existence which can be abruptly terminated
in any number of ways. Deprive of us air, and we die. Of water, same
result. Of food, the same. It is only a matter of time in each
case. By studying articles in encyclopedias we can come to understand the
incredible, miraculous creatures we are; how we breathe, walk, talk, hear,
feel, see, think, reason, react, sneeze, cough, laugh, cry, grow older,
and finally die. But in no encyclopedia can we find WHY we are
here—what is our final destiny!
Is not the most IMPORTANT information of ALL the WHY of it all?
Being Born Again-What
Does it Mean?
A signboard outside a local church near my home proclaimed,
"Those who are born of God are sure to resemble Him." I'm sure the members
of the church were pleased by the slogan; sure they were happy that
thousands of people driving by on the busy highway had to see it.
But did the pastor really understand the words on his
signboard? Before you reply in the affirmative, consider:
The first time in all history anyone heard the phrase "born again"
is recorded in John chapter 3. Jesus Christ said to Nicodemus, "Verily,
verily, I say unto thee, except a man be born again, he cannot see the
Kingdom of God" (John 3:3).
Who today has not heard about "born-again Christians"? Millions
believe they have been born again. The goal of thousands of sermons
is to cause people to be born again Christians. But did Jesus mean we
should have a religious experience; including believing on Jesus,
asking for forgiveness of sins, and receiving God's Holy Spirit; that
this experience is "being born again"?
Nicodemus' startled reply helps us understand the meaning of the
phrase as Jesus originally spoke it. Remember, He spoke in Aramaic,
and His words were translated into the language of John's Gospel, which
was Greek. The Greek word for "born" is gennao, from which you will
no doubt recognize some of our English words, like enGENder; GENerate,
GENerations, etc.
However, as distinct from our English word "born," the Greek
gennao means the entire process of birth, including conception, fetal
development and parturition. It can be rendered either "begotten" or
"born, " depending on the context. Strong's Exhaustive Concordance
lists the word as including the following applications: "...to
procreate (prop. of the father, but by extens. of the mother); fig. to
regenerate: -bear, beget, be born, bring forth, conceive, be
delivered of, gender, make, spring."
Notice that the Greek expression Jesus used could easily be
translated in a number of different ways. However, from Nicodemus'
startled reply, it is obvious the rendering "born" is correct.
It is also obvious Nicodemus did not understand Jesus' remarks in
spiritual context. He did not think for one minute Jesus was talking about
the experience of "speaking in tongues," or "receiving Jesus." Jesus used
a phrase which meant literal birth. Nicodemus heard it that way. He
understood it that way. He answered by another question, which proves what
Jesus' statement had conveyed to his mind.
Nicodemus' startled retort was not deliberately off-color. He was
so amazed by Jesus' statement he merely referred to the impossibility
of what Jesus' words had conveyed to him. Read what he said. He asked
how it was possible for a grown man to enter into his mother's womb
the second time, and be "born again. " Can there be any doubt in your
mind what Nicodemus understood Jesus to say?
Why, then, don't the churches understand that Jesus was
talking about a literal rebirth; that He was not referring to some
ecstatic experience, or an emotional "acceptance" of Christ at an
evangelistic rally or church revival? The meaning of Jesus' words will
come completely clear as you read the surprising number of scriptures
bearing on this most important subject.
Now, notice! Jesus plainly said "that which is born of the flesh
is flesh." You and I are physical creatures, sustained by breathing
air, eating food, drinking water. Were you born? Of course. Were you born
of flesh? Of course. Are you then, FLESH? These seem
nonsensical, don't they—ridiculous questions? Can you answer the next
questions as simply?
Jesus said, "that which is born of the spirit is spirit!"
Are you composed of spirit? Of course not. Are you like the wind,
invisible, powerful, able to go quickly from place to place, unseen?
Ridiculous.
Yet, Jesus said, plainly....... that which is born of the
spirit IS SPIRIT!" He explained, likening the true spiritual rebirth to
the wind, which, while exerting power; blowing "wheresoever it
will," is invisible; cannot be seen!
Has Anyone Yet Been
Born Again?
Now for the final question: Have you been born again? The only
answer you can give in the light of Jesus' statements is "no," for you are
yet flesh, not spirit. Supposing you had never heard the
expression "born again" previously. If an adult said to you, "I have been
born again," you would look at him as if he were insane! You would,
like Nicodemus, be wholly puzzled by such a statement. Perhaps you would
see humor in it. You might respond, "But you couldn't have been born
again, or you'd be holding a baby rattle, and sucking your thumb!" But
because you have heard the phrase many times; heard it applied by the
churches to a religious experience, you have assumed they
must know what it means.
Many years ago, an elderly lady asked me about Jesus' statements
to Nicodemus about being born again. She was a widow; had lived with her
husband, a Methodist minister, for over fifty years. All her adult life,
she had been taught that being "born again" meant a spiritual
experience, "receiving Christ...... being saved". I patiently
explained the passage verse by verse, word by word. I went through many
other scriptures showing the nature of man; that a man dies as does the
beast; that all have one breath (Ecclesiastes 3:19-20).
I asked her, "Were you born of the flesh?" She said, "Yes."
I grasped my forearm-said, "I am flesh, born of the flesh! " I
touched her forearm, and said, "You are flesh, too, aren't you?"
She admitted she was.
I said, "I am not spirit—for I am visible. You are
not composed of spirit, for I can see you. We are both
composed of flesh!
I then painstakingly went through Jesus' statement, "That which is
born of the Spirit IS SPIRIT"; showed how spirit is invisible;
reminded her how Jesus was able to materialize and dematerialize
through stone walls following His resurrection. I explained that Christ
had been changed from flesh to spirit at the resurrection; showed her that
Christ is called the "firstborn among many brethren.
1 finally posed the question: "So have you yet been born of the
Spirit?"
Her answer? "Oh, yes! Praise the Lord!"
I was shocked, but taught a valuable lesson. I learned that some
human minds are closed to the truth of God; that years of
false teaching, continuously reinforced, cannot be dislodged no matter how
clearly and logically the truth is presented.
This dear lady could not see the truth—f or it would have meant
repudiating all those sermons her beloved husband had given to the
contrary.
I doubt anyone could have explained those simple texts any more
patiently or clearly. What about you? Can you see the truth right before
your eyes, in your own Bible? The answer will be evident by the time you
finish reading.
The Bible describes a begettal prior to the final spiritual
birth—In exactly the same fashion as God designed human reproduction!
Creation was not completed with the Garden of Eden, it was only begun.
Almost no one understands the awesome plan of God; the great purpose
He is working out on this earth. Almighty God is reproducing after
His own kind! Even as we human beings were first conceived, and
then, following nine months of fetal development, born as little babies,
so each child of God is first begotten of God through His Holy
Spirit, trained, taught, put through trials and temptations, then finally
born of God, either through the resurrection from the dead, or through
being instantaneously changed from flesh to spirit at the coming of Christ
(1 Corinthians 15:50-52).
Christ the Firstbegotten
Jesus Christ was the very first human being to be begotten of
God. Paul wrote that Christ was "...the image of the invisible God, the
first born of every creature [Greek: Prototokos; first begotten
or firstborn]: For by Him were all things created that are in heaven, and
that are in earth, visible and invisible, whether they be thrones, or
dominions, or principalities, or powers: all things were created by Him,
and for Him: And He is before [both in time, and supremacy] all
things, and by Him all things consist. And He is the Head of the body, the
church: who is the Beginning, the First born from the dead, that in
all things He might have the preeminence" (Colossians 1:15-17).
Paul wrote to the Hebrews, "And again, when He bringeth in the
first begotten into the world, He saith, 'And let all the angels of
God worship Him' " (Hebrews 1:6).
Christ is the Author of salvation; the first human being—God in
human flesh—Who had the indwelling presence, without measure, from the
time of His birth, of the Holy Spirit of God the Father.
Not only was Christ the first human begotten of God; He was
the first born of God....... now is Christ risen from the dead, and become
the firstfruits of them that slept [those who died]. For since by
man came death, by man came also the resurrection of the dead. For as in
Adam all die, even so in Christ shall all be made alive. But every man in
his own order: Christ the firstfruits, afterward [not a moment
before] they that are Christs [those who are converted Christians] at
His coming (1 Corinthians 15:20-23). Please note that scripture very
carefully! When will the dead in Christ finally become
born of God? Not until the moment of Christ's Second Coming!
Following His resurrection, Christ manifested Himself to His
shocked, unwilling disciples many times. He walked through walls; suddenly
materialized before their startled eyes (John 20:19). Even as He said to
Nicodemus, He was now "like the wind, " with Divine power; able to become
invisible. He had been born of God. He had been changed by
the power of God, through His resurrection, from human flesh to Divine
Spirit!
God says, "There is one glory of the sun, and another glory of the
moon, and another glory of the stars: for one star differeth from another
star in glory.
"So also is the resurrection of the dead. It is sown in
corruption; [flesh, subject to decay] it is raised in incorruption
[Spirit]: it is sown in dishonour; it is raised in glory: it is
sown in weakness; it is raised in power. It is sown [placed in the
grave] a natural [fleshly] body; it is raised a spiritual body. There is a
natural body ["that which is born of flesh is flesh"] and
there is a spiritual body ["that which is born of the spirit is spirit"]
... and as we have borne the image of the earthy [born of our fleshly
parents], we shall also bear the image of the heavenly [born of God,
changed from flesh into SPIRIT!] .
"Now this I say, brethren, that flesh and blood cannot inherit the
Kingdom of God; neither doth corruption inherit incorruption.
"Behold, I show you a mystery; We shall not all sleep [die],
but we shall all be changed, in a moment, in the twinkling of an eye,
at the last trump, for the trumpet shall sound, and the dead shall
be raised incorruptible, and we shall be CHANGED" (1 Corinthians
15:41-52).
Study those words carefully! You see how perfectly they help
explain Jesus' words to Nicodemus? God's Word does not portray a "soul"
leaving the body, wafting off to heaven or some place in "purgatory."
Instead, the Bible reveals a resurrection will take place; that
human flesh will be changed into spirit. As Christ told Nicodemus, you and
I have been born of earthly parents. We are weak, subject to physical
debility and death. But when we shall be born of the Spirit, we
shall become Spirit—shall become composed of Spirit! So says
your Bible!
Do You Have God's Holy Spirit?
Recently, a friend told me, "I consider myself a 'born-again'
Christian... " This person is not a member of God's church; uses
profanity, smokes, drinks to excess, and pursues the materialistic goals
of this world. While he would be embarrassed to label himself a "sinner,"
he freely tramples underfoot God's Ten Commandments. Certainly, he is not
exemplary of all those who claim to be "born again." Yet, he had, at some
time or other in his life, gone through the usual experience of "receiving
Christ," perhaps at a revival, or evangelistic campaign. In his own mind,
he considers himself to be a "born-again Christian," because, while he
does know he needs to obey God; to quit sinning by using
profanity, smoking, Sabbath-breaking, etc., he believes on Jesus. To
him, he is "born again."
Yet, this man has never understood what is sin (1 John
3:4); that he is commanded to "repent, and be baptized," for the receiving
of God's Holy Spirit (Acts 2:38). God says His Spirit is given to those
who obey Him (Acts 5:32).
What does the Bible say about receiving God's Holy Spirit? Paul
wrote, "Now if any man have not the Spirit of Christ, he is none of
His" (Romans 8:9).
These are not my words, but the Holy Word of God. Do you own a
Cadillac? You either do, or you do not. If you do, then it is a fact
that you own and drive a Cadillac. If you do not, then it is a fact
that you do not! Do you have the Spirit of Christ? It is a fact if you
do, and it is a fact if you do not. It is an absolute that you
either have God's Spirit or you do not! Owning a Cadillac is not
some fanciful state of mind. It is not the way you "think. " Being
begotten of God, possessing His Holy Spirit within you, is not some
"idea" or mind set; it is not the way you think or reason. Either you have
God's Spirit, or you do not.
Suppose you have purchased a new home. You wish to have power
supplied to the home to run your electrical appliances. How do you receive
power in your home? Do you go to the living room, sit on the couch, and
then "think up" power? Do you set your mind in a certain way, and,
presto, the lights come on? Do you get into a certain mood, or wish
for it hard enough? Do you "tarry," holding up your hands, praying?
Ridiculous? Of course. You go to the utility company, deposit a
check, and they turn on the power supply to your new home.
If you have the power of God's Holy Spirit actually lodged within
your brain, connected to the human spirit God gave you at birth, then you
have power supplied from God. You do not receive this power by
inducing a righteous "mood," or setting your mind, or "believing"! Christ
gives several required, distinctive steps by which you may receive God's
Spirit.
How Does One Receive
God's Spirit?
The Bible answers: "Repent, and he baptized every one of
you in the name of Jesus Christ for the remission of sins, and ye shall
receive the gift of the Holy Spirit" (Acts 2:38).
He told His disciples ye shall receive power, after that
the Holy Spirit is come upon you..." (Acts 1:8).
If there is any such thing as a "formula" for salvation, this is
it! It consists of three distinct parts, each of which requires deep
understanding. There is no OTHER "formula" for salvation—no short cuts—no
special individuals who find salvation in some other way. Some will
argue, "But doesn't the Bible say you must believe on Jesus and be
saved?" Yes, it does, but your Bible does not contradict itself. It stands
or falls on any one of its parts. The Bible says you must accept Christ;
that you must not only believe He is the Son of God, but that you must
BELIEVE Christ—believe what He said is true. But simple "belief" is
not enough! The devil is a "believer. " He knows Christ is
the Son of God. He knows Christ died on the stake for the sins of
man, for Satan helped engineer His death. He was present, having
entered into Judas Iscariot to betray Christ. Does that "belief mean the
devil is "saved"? Blasphemous! Ridiculous! As you see clearly, BELIEF is
not enough (James 2:19).
Now, let's come to understand that three-part formula for
salvation!
Peter said, "repent, and be baptized To repent means to be
deeply contrite and heart-broken over one's sins. It means self revulsion
and the desire to be absolved of guilt through Christ's sacrifice!
Repent of WHAT?
John the Baptist, who came preparing the way for Christ's first
coming, preached a message of repentance. "In those days came John the
Baptist, preaching in the wilderness of Judaea, and saying, repent ye, for
the Kingdom of Heaven is at hand" (Matthew 3:1-2).
At the beginning of Jesus' public ministry, "… Jesus began to
preach, and to say, 'REPENT, for the Kingdom of Heaven is at hand' "
(Matthew 4:17). Christ commands us to repent of our sins; the sins which
took His life! We repent when we see ourselves in clear contrast to
CHRIST; see His wondrous example, His beautiful life, His flawless
perfection in contrast to our filthy, unspeakable sins, our wretched
attitudes, our selfishness, vanity, and personal ego.
Christ commanded us to repent, then said it is urgent we do so
because "the Kingdom of Heaven" is at hand! The other Synoptic Gospels
render this statement, "The Kingdom of God is at hand," for it is not the
kingdom which is "in" heaven any more than it is the kingdom which is "in"
God; but the kingdom which is ruled from heaven, coming down
from God out of heaven (Revelation 21:2-4). The Kingdom will rule ON
EARTH! (Revelation 20:4; 5: 10; Isaiah 2:3,4; 11:1-9; Micah 4; Zechariah
14:1-9).
Your dictionary says to repent means: "To feel sorry or
self-reproachful for what one has done or failed to do; be conscience
stricken or contrite."
Jesus said, "I came not to call the righteous, but sinners to
repentance!" (Luke 5:32). When He commissioned His disciples, He said,
"…Thus it is written, and thus it behoved Christ to suffer, and to rise
from the dead the third day: And that repentance and remission of sins
[forgiveness of lawbreaking] should be preached in His name among all
nations …." (Luke 24:46-47).
To repent means to be deeply broken up, to be heartsick,
conscience stricken over having sinned against God! All sin is
against God. David prayed, "Against Thee, Thee only, have I sinned..."
(Psalm 51:4), even though he was repenting because of the murder of Uriah,
and adultery with Bathsheba.
And what is sin? Let your Bible answer: "Whosoever
committeth sin transgresseth also the law: for SIN IS THE TRANSGRESSION OF
THE LAW!" (1 John 3:45).
Christ magnified the Ten Commandments; lifted the "letter"
of the law to a spiritual plane, showing that the law is binding not only
on human acts, but on human thought. Where it had been a sin to kill, now
Christ said it was the equivalent of murder if you hate a fellow human
being! Study the fifth, sixth, and seventh chapters of Matthew, and see
the many examples of how Christ applied the intent of the law, not just
the letter. Jesus said, "Ye have heard that it was said by them of old
time, Thou shalt not commit adultery: But I say unto you, that whosoever
looketh on a woman to lust after her hath committed adultery with her
already in his heart (Matthew 5:27-28). Which is the more
binding: the "letter" of the law which made it a sin to complete the
act, or the "spiritual intent" of the law which makes it a sin to lust
about the act?
Unless one repents, with the mind and intellect as well as
with the "heart," or the emotions; unless one realizes, fully, WHY
we are to repent; to repent of doing WHAT—then it is absolutely
impossible to receive the Holy Spirit of God!
"...And Be Baptized"
Baptism is the second step in a three-part formula, as it were,
for salvation. CHRIST is the central figure in the rite of baptism.
The Greek word baptizo means to "plunge into," or "to
immerse.
Paul wrote, "Know ye not, that so many of us as were baptized
[plunged into water; immersed] into Jesus Christ were baptized into His
death? [In a figure of His death] Therefore we are BURIED with Him by
baptism into death: that like as Christ was raised up from the dead by
the glory of the Father, even so we also should walk [live] in newness
of life" (Romans 6:3-4). Notice carefully that baptism is a symbol of
burial of a dead person, and the repentant sinner is lowered into
water; completely covered by water, even as a body is buried
in the earth.
Dead people are not stood against a tree, only to have a clergyman
walk by, toss a handful of dirt into their face, and declare them "buried.
"
The popular concept of "sprinkling" and calling it "baptism" is as
ludicrous as "sprinkling" dirt on a dead body! "Pouring" is equally
ridiculous—and is totally unauthorized, as a method of "baptism."
The practice of "christening" infants is absolutely ridiculous in the
light of God's Word concerning baptism. Baptism is not for children.
It is to be done only after a mature human being has come to
understand WHAT IS SIN; deeply repent of that sin; understand the
enormity of Christ's sacrifice; ask God to apply that blood sacrifice to
atone for the sinner's life, and then be baptized in humble obedience,
understanding the sinner's very life is now forfeit; that he or she is
considered dead because of sin, but alive in Christ!
When we repent of sin, we realize the wages of sin is death; that
we have become worthy of the death penalty because of our sins. Then, we
look to Jesus Christ in heartbroken contrition, calling out to God the
Father in self revulsion and repentance, asking God, in His limitless
mercy, to allow the shed blood of His precious Son and our Savior to be
applied to us. We come to realize our sins caused the death of
Christ; that He died because of sin; that He died in our stead, so
we do not have to die. We know we richly deserve the death penalty
for our sins, and we experience an inestimable feeling of relief, of
joyous gratitude that God is so merciful He allowed His own Son to
die for us!
We then willingly approach the baptismal pool in the most sober,
repentant manner; keenly aware that the rite of baptism pictures our human
life forfeit; being "covered up," but only with water as a
symbol, not with six feet of earth; that just as Christ was buried in
a tomb for three days and three nights, so we now, through baptism, are
momentarily picturing burial of the old self, as well as the "washing of
water by the Word," the figurative "washing away" of our sins.
Jesus Christ Himself, though not needing baptism, was baptized to
set us an example! "Then cometh Jesus from Galilee to Jordan unto John, to
be baptized of him. But John forbade Him, saying, I have need to be
baptized of Thee, and comes Thou to me?
"And Jesus answering said unto him, Suffer it to be so now: for
thus it becometh us to fulfil all righteousness ... and Jesus, when He was
baptized, went up straightway out of the water [notice He was down in the
water; had been immersed]: and, lo, the heavens were opened unto Him, and
He saw the Spirit of God descending like a dove, and lighting upon Him:
and to a voice from heaven, saying, 'This is my beloved Son, in whom I am
well pleased' " (Matthew 3:13-17).
On the Day of Pentecost following Christ's resurrection, Peter
witnessed powerfully of the fact that Christ had indeed risen from
the dead. Those who saw and heard the miracles were deeply convicted. The
scripture we are analyzing, Acts 2:38, as a formula for salvation
is Peter's command to those thousands who heard him on that day. God's
Word says, "Then they that gladly received his word were baptized:
and the same day there were added unto them about three thousand souls"
(Acts 2:41).
Repentance and Baptism Are
a Gift From God
Think about it! These people had killed Christ! Yet,
God, in His limitless mercy, was offering them repentance! You see,
even repentance comes as a gift from God! It is not
something we produce out of our own sorrow, or our own goodness, but a
gift, granted of God! Notice: "But we are all as an unclean thing, and all
our righteousness are as filthy rags; and we all do fade as a leaf;
and our iniquities, like the wind, have taken us away" (Isaiah 64:6).
When Peter learned the meaning of the vision concerning the house
of Cornelius, and explained it to the Jewish faction in Jerusalem, they
finally "held their peace, and glorified God, saying, 'Then hath God also
to the Gentiles granted repentance unto life' " (Acts 11: 18).
Jesus said, "No man can come unto me [repent, be baptized, and
receive God's Spirit] except the Father which hath sent me draw
him: and I will raise him up at the last day" (John 6:44). Later,
explaining, He said ".... there are some of you that believe not ...
Therefore said I unto you, that no man can come unto me, except
it were given unto him of my Father" (John 6:65).
Do you see? Even coming unto Christ; feeling that shame,
remorse, and self-revulsion at the knowledge of the greatness of your sins
even that emotion is a gift from God—something God
grants!
Now, back to our verse in Acts, the second chapter. The convicted
Jewish citizens who repented experienced shock, fear, self-revulsion—they
became deeply heartsick over what they had done! That's the first
step in repentance! Peter and the other apostles' powerful messages
came smashing into their consciences like an avalanche, cutting deeply
into their minds like a powerful, two-edged sword! Then, when they heard
the enormity of their sin—when they were convicted of their terrible
sin—realized they could be baptized, as an outward symbol of
death and burial (for sin results in death) they were
joyous!
Notice! "For when we were without strength, in due time Christ
died for the ungodly. For scarcely for a righteous man will one die: yet
peradventure for a good man some would even dare to die... (Romans 5:8).
There were many Medal of Honor recipients on Iwo Jima during World
War II. Several times during that battle, Marines flung themselves over
grenades, smothering them with their own bodies to save their comrades!
One man flung himself on a grenade, shouting out a warning, just as a
second grenade came rolling down into the shell hole where he and his
buddies were crouching. Quickly, he grabbed it, stuffed it under him.
Immediately, both went off, killing him instantly! Though injured,
his buddies survived.
Such tales of heroism are not commonplace—but they do happen. It's
true; mothers have died to save children; a friend has died to save a
friend. But do people die to save an enemy? Do men give their lives
to save people who are trying to kill them?
But God says, "But God commendeth His love toward us, in
that, while we were yet sinners CHRIST DIED FOR US! Much more then,
being now justified by His blood, we shall be saved from wrath through
Him. For if, when we were enemies, we were reconciled to God by the
death of His Son, much more, being reconciled, we shall be saved by His
life!
Can we even begin to grasp the great goodness, the
generosity, the benevolent mercy of our Savior, Jesus Christ, and His
Father and ours? Here was Peter and the rest of the apostles, offering
repentance to the very ones who, only fifty some days earlier,
had participated in the death of Christ!
What most of us do not realize is that we, too, are guilty
of the blood of Christ, because sin brings death! God says, "For
the wages of sin is DEATH; but the gift of God is eternal life
through Jesus Christ our Lord" (Romans 6:23). Here are two opposites.
You do not have eternal life inherent within you! It is the gift
of God!
Since the wages of sin is DEATH, and God says, "For ALL have
sinned, and come short of the glory of God" (Romans 3:23), that means each
one of us have come under the penalty of the law, which is DEATH! It is
NOT "eternal life" in some other place, like a supposed
ever-burning fire, but DEATH!
The Wages of Sin
Everybody dies eventually. As Solomon wrote, "For that which
befalleth the sons of men befalleth beasts; even one thing befalleth them:
as the one dieth, so dieth the other; yea, they have all one breath; so
that a man hath no preeminence above a beast: for all is vanity"
(Ecclesiastes 3:19).
The Bible says the wages of sin is death. But the result of sin is
not just the "first death," which is common to all, but death for all
eternity—death by the horrifying method of FIRE as punishment for sin!
You and I are human beings, subject to aging and death. Each day,
thousands die. Millions starve to death every year; tens of thousands
perish in wars, through disease, or accidents. But these deaths, whether
occurring in impoverished "third-world" countries, or among your own
family and loved ones, are not the penalty for sin. While it is
true sin may cause death (as in the case of murder, drunken
driving, etc.), the first death is not the penalty for sin. Here is proof
from God's Word:
"And as it is appointed unto men once to die, but after
this the judgment..." (Hebrews 9:27). Yes, the day of judgment is
to come after the first death, no matter the cause.
John writes: "And I saw thrones, and they sat upon them, and
judgment was given unto them: and I saw the souls [Greek: psuche,
meaning "lives"] of them that were beheaded for the witness of Jesus, and
for the Word of God, and which had not worshipped the beast, neither his
image, neither had received his mark upon their foreheads, or in their
hands; and they lived and reigned with Christ a thousand years. But the
rest of the dead lived not again until the thousand years were
finished..." (Revelation 20:4-5). "
Here, we see the resurrected saints, converted Christians
who are resurrected at Christ's coming (1 Corinthians 15:50-52; 1
Thessalonians 4:14-17) reigning with Christ (Revelation 2:26; 3:21)
for one thousand years, during what is commonly called "the Millennium."
And who are "the rest of the dead"? They are those who did not have a
chance for salvation during their physical lifetimes; countless
millions from Asia, Africa, Russia, India, Japan; people from every race
and nation who never heard the Gospel of Christ, and who never
had an opportunity to consciously reject it.
Notice how God's Word speaks of the punishment for sin as "the
second death": "Blessed and holy is he that hath part in the first
resurrection [at Christ's coming]: on such the second death hath no
power, but they shall be priests of God and of Christ and shall reign with
Him a thousand years" (Revelation 20:6).
John then saw "...a great white throne ... and I saw the dead,
small and great, stand before God; and the books was opened: and another
book was opened, which is the book of life: and the dead were judged out
of those things which were written in the books, according to their works.
"And the sea gave up the dead which were in it, and death and hell
[Greek: hades, meaning "the grave"] delivered up the dead which
were in them: and they were judged every man according to their works. And
death and hell [the grave] were cast into the lake of fire. THIS IS
THE SECOND DEATH" (Revelation 20:11-14).
Now, see what we have learned: So far, we have dealt with but two
classes of people, the saved and the unsaved. Clearly, the saved are
either resurrected at the moment of Christ's Second Coming, or, if alive,
changed instantaneously, caught up together with the resurrected saints
into the clouds immediately above this earth as Christ returns, then
continues descending until "...His feet shall stand in that day upon the
Mount of Olives, which is before Jerusalem on the east... " (Zechariah
14:4). Paul wrote, "For as in Adam all die, even so in Christ shall all be
made alive. But every man in his own order: Christ the firstfruits,
afterward [and not one moment before] they that are Christ's [the
saints] at His coming" (1 Corinthians 15:22-23).
These converted Christians, now changed from human to
Divine, will rule with Christ for 1,000 years (Revelation 2:26; 3:21; 5:
10; 20:4).
But the rest of the dead are not resurrected until after
the 1,000 year period of Christ's rule (Revelation 20:5; 11-15). The
"rest of the dead" includes every human being who has ever lived, from the
time of Adam until the end of the Millennium, who has never had an
opportunity for salvation! This is the VAST MAJORITY OF ALL MANKIND!
Then, you might ask, "What about the incorrigibles; those who are
guilty of unpardonable sins; those who were given ample chance, but who
rejected salvation?
The answer to this logical question reveals yet a third and
final resurrection! Notice that those who are resurrected to "judgment"
during the period of the "Great White Throne Judgment" (Revelation
20:11-15) are "judged out of those things which were written in the
books. " The Greek word is Biblos, which is translated "Bible"
in English. "Bible" really means "books," and unless connected with the
word "Holy" can mean any collection of books.
Now, HOW does God judge you and me? He judges us by the
standard of His written Word, the books of the Holy Bible! God says
He changes not (Malachi 3:6), and that Jesus Christ is the SAME,
yesterday, today, and forever (Hebrews 13:8). He does not judge one
generation in one way, and another in a different way. Peter wrote, "For
the time is come that judgment must begin at the house of God [the
church!]: and if it first begin at us, what shall the end be of them that
obey not the Gospel of God?" (1 Peter 4:17).
The resurrected millions who have never heard the gospel will be
judged out of the same book, the books of the Holy Bible, in the
same manner by the same God as you and I! God's standards
remain the same.
Remember, judgment is not a sentencing! Millions have interpreted
these verses in the last half of Revelation 20 as a final sentencing,
as if God is handing out a final decision based upon past
acts; the deeds already done in a person's lifetime.
Not so. Speaking of the time of the New Heavens and New Earth, God
says, "There shall be no more thence an infant of days [no new children
will be born—God will supernaturally halt the human reproductive cycle],
nor an old man that hath not filled his days: for the child shall die an
hundred years old; but the sinner being an hundred years old shall be
accursed. They shall not build, and another inhabit; they shall not plant,
and another eat: for as the days of a tree are the days of my
people, and mine elect shall long enjoy the work of their hands" (Isaiah
65:17-22).
This strongly implies a one-hundred year time span for the
Great White Throne Judgment; a period of one hundred years AFTER
the Millennium when God will judge the billions of people who never
previously had an opportunity for salvation.
But now, what of those who reject God's loving offer of
forgiveness?
God says, "And death and hell [Greek: hades, meaning "the
grave"] were cast into the lake of fire. This is the second death.
And whosoever was not found written in the book of life was cast into the
lake of fire" (Revelation 20:14-15). This final judgment of the wicked is
pictured by Christ's parable about Lazarus and the rich man, in Luke's
16th chapter. Peter describes this lake of fire, the FINAL judgment
of God prior to the New Heavens and New Earth: "Seeing then that all these
things [material things] shall he dissolved, what manner of persons ought
ye to be in all holy conversation [conduct] and godliness, looking for and
hasting unto the coming of God, wherein the heavens being on fire shall be
dissolved, and the elements shall melt with fervent heat?" (2 Peter
3:11-12).
John wrote, "And I saw a new heaven and a new earth: for the first
heaven and the first earth were passed away; and there was no more sea"
(Revelation 21: 1). But earth is the "watery planet"! Life can only
exist because of water, and air! You are reading of a total change
in the very character of planet earth—ITS DESTRUCTION BY FIRE—changing
this earth from a watery blue planet to one of molten metal!
Obviously no physical life of any kind—from bacteria to
elephants from plants to mankind—can survive such an event!
Even as Nebuchadnezzar saw a being "like the Son of God" (Daniel
3:25) walking about in the midst of the fiery furnace unharmed, so
the saints, now SPIRIT IN COMPOSITION, no longer flesh and blood,
will be here on earth to witness this stupendous event.
Remember, then—the wages of sin is not the first death, but
the second death; death by Gehenna fire; death for all
eternity from which there is no resurrection!
But those who repent of sins; who are baptized and who
receive God's Holy Spirit will receive eternal life in God's
Kingdom. On them, the second death will have no power.
What is the Holy Spirit?
Is the Holy Spirit a wraith-like, hooded "ghost" of some sort;
like an apparition? Is the Holy Spirit the third member of
the Godhead part of the trinity?
Briefly, remember that the archangel said to Mary....... the Holy
Spirit [The KJV uses the erroneous word "Ghost" which is a very poor
translation. The Greek word is pneuma, and means "spirit," not
"ghost"] shall come upon thee..." (Luke 1:35). Matthew wrote, "Now the
birth of Jesus Christ was on this wise: When as His mother Mary was
espoused to Joseph, before they came together, she was found with child
of the Holy Spirit" (Matthew 1: 18).
Clearly, Jesus continually prayed to His "Father" in heaven. He
said, giving His outline of prayer (commonly called "the Lord's Prayer"),
that we should pray, "Our Father, which art in heaven... " Therefore,
since the Bible says Mary was "found with child of the Holy Spirit," if
there were such a thing as a trinity, Jesus prayed to the wrong
Father!
God's word uses many different analogies to explain to our human
minds the deeply spiritual truths about God's Spirit.
Christ likened the Spirit to wind (John 3:8); and to
water (John 7:37-39). Notice the following expressions: "And suddenly
there came a sound from heaven as of a rushing mighty wind, and it filled
all the house where they were sitting.
"And there appeared unto them tongues of flame, equally
distributed among them, like fire. And it sat upon each of them..."
(Acts 2:2-3 correct translation).
Here, when God's Spirit was first made available to mankind on the
Day of Pentecost, God caused a sound to be heard, like a roaring
tornado, or a hurricane! He also produced a visible manifestation of His
Spirit-like crowns of leaping fire appearing to settle over the head of
each of the apostles!
Notice: "And it shall come to pass in the last days, saith God, I
will pour out my Spirit upon all flesh... " (Acts 2:17). This does
not say the Father will send some other person of the Godhead to
mankind, but says He will pour out of His Spirit upon them!
When Peter explained these miraculous events, he said, "This Jesus
hath God raised up, whereof we all are witnesses. Therefore being by the
right hand of God exalted, and having received of the Father the promise
of the Holy Spirit, He hath shed forth this which YE NOW SEE AND
HEAR!" (Acts 2:32-33).
Notice, God "shed forth" His Spirit. And what did all those
thousands of people see and hear? A wraith-like, hooded specter; some
"person" called "the Holy Spirit" as a third member of the Godhead? No!
They heard the sound of a rushing mighty wind and they saw
flickering flames of fire!
God's Holy Spirit is His great power; it is His method of
imparting spiritual life to His children! It enlivens,
energizes, begets His children! By His Spirit, He causes great
miracles to occur.
Spiritual Begettal
Christ is called the First begotten among all humans.
"For unto which of the angels said He at any time, Thou art My Son, this
day have I begotten thee? And again, I will be to Him a Father, and He
shall be to Me a Son?
"And again, when He bringeth the First begotten into the
world, He saith, And let all the angels of God worship Him" (Hebrews
1:5-6).
First begotten obviously implies there are to be others
begotten of God! Paul wrote, "For whom He did foreknow, He also did
predestinate to be conformed to the image of His Son, that He might be the
FIRSTBORN among many brethren" (Romans 8:29).
Christ was born of God by His resurrection from the dead!
He was changed from flesh to Spirit; from human to Divine! Though
Christ was very God, He nevertheless became flesh, and He
died by shedding His life's blood for our sins! (See Revelation 1: 18;
cf. Luke 23:45-46; John 19:30).
The Bible says "… we see Jesus, Who was made a little lower than
the angels for the suffering of death, crowned with glory and honour; that
He by the grace of God should taste death for every man. For it became
Him, for Whom are all things, and by Whom are all things [Christ was the
Creator described in the Old Testament!], in bringing many sons
unto glory, to make the Captain of their salvation perfect through
sufferings" (Hebrews 2:9-10).
John wrote, "And the Word [Greek: Logos, meaning Spokesman
" I was made flesh, and dwelt among us, (and we beheld His glory,
the glory as of the only begotten of the Father,) full of grace and truth"
(John 1: 14).
In two significant ways, Jesus Christ was begotten of God!
First, by the limitless POWER of God's Holy Spirit, Christ "emptied
Himself" of His Divine status (Philippians 2:7, margin), and was begotten
in Mary's womb as a tiny human embryo! Not only was Christ
therefore "made flesh" (John 1: 14; Hebrews 2:14) and took upon Himself
"the seed of Abraham" (Hebrews 2:16), but He was filled with God's Holy
Spirit from the womb! Christ Himself said, "For He Whom God hath sent
speaketh the words of God: for God giveth not the Spirit by measure unto
Him" (John 3:34).
Thus, not only was Christ a Divine Spirit Being Who had
become flesh, He was also begotten of God's Spirit in His mind;
filled with God's nature, His wisdom, His Divine grace; His character,
goodness, mercy, knowledge, judgment and discernment, compassion and
patience—given the very Divine nature by the powerful indwelling
presence of the Spirit of His Father.
What is a Begettal?
What are you? You are a once only, never before,
thinking, feeling, living, breathing human being. How did you get
here? How did you come to have your life, your being?
Why, from your two parents!
For billions of years, you did not exist! Then, when your
life was only seconds from commencing, there was the potential that
you might come to be—but YOU did not yet exist!
What existed before you did?
Your father and your mother. In your mother's body was a tiny,
microscopic egg, which was, potentially any one of perhaps hundreds
of thousands of human beings, depending upon which even
tinier male spermatozoon united with that egg. Once united, YOU WERE
ALREADY IN EXISTENCE. You, not any one of millions of possible
siblings, which would not have been you, but a different
child of your parents. At the instant of fertilization, the exact
instant a microscopic zygote was formed, you were on your
way to fetal development and eventual birth as a distinctly
separate, unique human being. Don't even think about disagreeing
with what you have just read; don't doubt, for an instant, the
absolute, chemical, scientific, biological truth about the origin of
your human existence.
Likewise, do not doubt for an instant the reality of the
method by which God is reproducing after His kind, enlarging His
Divine family.
When you see two young married women, one of whom is pregnant by
two days, what is the difference? Absolutely no difference, to the human
eye. Yet, an enormous difference in reality—correct? Surely. The
young wife who is expecting may not even be aware of the fact as yet; but
as surely as the turning of the earth, a new human life—never having
previously existed-- absolutely UNIQUE, is being formed in her womb.
So the pregnant young woman, while outwardly appearing the same, is
actually host to an unseen, tiny LIFE that is within her. Is that
life real? Does it actually exist? Does it have any existence apart
from the mother?
By the same token, the new spiritual life begotten within
each repentant sinner—the "new creature in Christ"—is just as real
as any human embryo, and, like such embryo, has no separate existence,
independent of the human spirit, connected to the human mind.
When we receive the Spirit of God following repentance, baptism,
and the laying on of hands (Acts 8:17; 9:17), something happens. We are
then said to be "begotten of God"! What you have probably never realized
is the fact that a wholly new creature, now configured according to
its Divine Father, not its human father, has been begotten
within your mind!
Paul put it this way: "Because the carnal [fleshly, physical] mind
is enmity against God: for it is not subject to the law of God, neither
indeed can be.
"So then they that are ‘in the flesh’ cannot please God. But ye
[you converted Christians] are NOT 'in the flesh,' but IN THE
SPIRIT, if so be that the Spirit of God dwell in you! Now if any
man have not the Spirit of Christ, he is none of His" (Romans
8:7-8). He wrote to the Ephesians, "…the truth is in Jesus: that ye put
off the former conversation [conduct] the old man, which is corrupt
according to the deceitful lusts; and be renewed in the spirit of your
mind; and that ye put on the new man which after [according to;
in like fashion] God is created [the "new man" is created
within us!] in righteousness and true holiness" (Ephesians 4:21-24).
God's Holy Spirit does not unite with flesh! His Spirit does not
come into our elbow, or our kneecap, or our shoulder. It enters our
mind, where dwells, in direct connection with our human brain, our
human spirit!
Job said, "But there is a spirit in man: and the
inspiration of the Almighty giveth them understanding" (Job 32:8). Paul
was inspired to write, "For ye have not received the spirit of bondage
again to fear; but ye have received the Spirit of adoption [Greek:
huiothesia, meaning "sonship"], whereby we cry 'Abba,' Father. The
Spirit itself beareth witness with OUR SPIRIT, that we are the
children of God" (Romans 8:16).
The human spirit is that spiritual essence most people have
erroneously called "the soul," thinking it is immortal, has
separate intelligence, and lives on after death. Not so. The human spirit
has no life apart from its connection to the brain. It is this
human spirit that makes us "human," and no mere animal; that lifts us
above all other creatures, capable of experiencing compassion, sorrow;
becoming conscience-stricken. This human spirit is what gives us our
"humanity"!
Just as your human life started by the uniting of two
distinctly separate life cells, male and female, so the "new creature
in Christ" is formed by the union of the Holy Spirit of God with our human
spirit.
The frontal lobes of your brain contain that portion of your mind
wherein dwells your personality, your volition, your
decision-making capacity, your will power. The Bible often speaks of this
portion of our mind as our "heart," as a reference to that part of our
mind which is capable of emotion, of feeling, of contrition,
introspection, and decision-making.
What happens when you repent?
You have repented, not with the portion of your brain that
controls your physical coordination, your memory, your speech, your
eyesight, or any other function except that of your conscience;
your ability to feel shame and remorse! You are said to have
experienced "a change of heart." We know there are "good-hearted" people,
and people who have "bad hearts," meaning wrong attitudes of resentment
and vindictiveness.
When that human spirit is made willing through repentance
and baptism, God will then implant His Divine Spirit which contains
a portion of His LIFE and His NATURE as surely as our physical
father implanted his life and his nature into the egg of our mother to
form OUR LIFE!
Notice! "Whereby are given unto us exceeding great and precious
promises: that by these ye might be partakers of the Divine nature,
having escaped the corruption that is in the world through wrath" (2
Peter 1:4).
As surely as you inherited your father's very nature by His
having engendered you—so we become partakers of the Divine
character and nature by being begotten of our Heavenly Father!
Notice again! "But if the Spirit of Him that raised up Jesus from
the dead dwell in you, He that raised up Christ from the dead shall
also quicken [make spiritually alive] your mortal bodies by His Spirit
that dwelleth in you" (Romans 8: 11).
What is a begettal? When you were begotten by your father
imparting his life, his nature and physiognomy to you, that
is precisely when YOU began! From the moment of your begettal, you
existed; you were undergoing a dramatic period of fantastic growth and
development until you would be born from your mother, emerging as a
totally unique, separate, never-before, never-to-be-again human being!
Yet, you were made in the image of your father and mother.
And when we are begotten of God's Holy Spirit, we begin a
period of growth in the (by analogy) "womb" of the church,
which is called "Jerusalem which is above ... the mother of us all"
(Galatians 4:26); a period of growth through trial and test, Bible study
and prayer, fasting and meditation—overcoming the lusts of our carnal
human nature, resisting the clever enticements of Satan's evil
world, until we are a mature "new creature in Christ, " ready to be
born of God!
Begettal with God's Holy Spirit is the beginning of a new
spirit being, a yet-to-be-born member of God's own Family,
which, when it comes to the time of birth, is to be born of God!
When you were born of your parents, what did you become? Human! You
were not placed in a little house behind the house; not placed
outdoors—but became a member of your family, to be nurtured, loved,
and cared for. You were born on the same level of humanity as your
parents.
When we are born of God, what will we become? Can
you accept it? Can you grasp it? We are to be born of God!
What it Really Means to be
"Born Again"
At the beginning of this booklet, you read what Jesus said to
Nicodemus about being "born again." Now, what is born? When one is
finally born of God by a resurrection, or by being instantaneously
changed if yet alive, what kind of creature emerges?
Notice: "But some man will say, 'How are the dead raised up, and
with what body do they come?' Thou fool, that which thou sowest is not
quickened [made alive] except it die: and that which thou sowest, thou
sowest not that body that shall be, but bare grain, it may chance of
wheat, or of some other grain: but God giveth it a body as it hath pleased
Him, and to every seed his own body" (1 Corinthians 15:35-38).
Take a tiny radish seed, a grain of corn, and a kernel of wheat.
Slice them into smaller pieces with a razor. Look at each under a powerful
microscope. Can you learn why, locked within the germ of the kernel of
wheat; why, locked within each of the tiny seeds is a pre-ordained pattern
which determines what will happen when the seed is planted, portions of it
decay, stimulating the germ to put down roots, and begin growing a bulb,
or a stalk?
The Bible tells you "God gives it," meaning plants, "a body as it
hath pleased Him. " Plants are beautiful. They feed and clothe us. God
designed them!
Observe a grain of corn. That particular grain of corn never
existed before, and if it is planted, most of it will die. That particular
grain of corn will never exist again if it is eaten, or even if it is
planted, and begins to grow into roots and stalk, finally forming a large,
many leafed stalk with perhaps five or six ears of corn—perhaps producing
thousands of new grains of corn!
Those new grains of corn never existed before! They are new
wealth, produced from the soil. What pattern in the tiny germ locked
within the grain of corn caused the roots to pick out those particular
minerals and vitamins; those particular nutrients which would give each
stalk and each leaf, each ear and every new grain within it its color,
fiber, texture, smell and taste? When you look at the new ear of corn, you
are looking at a never before, first time, new creation—something which,
if you eat it, can become a part of your body!
What difference is there between a single, decaying grain of corn
in the soil, and a large, seven-foot tall stalk of corn with many fat,
yellow ears in tassel? Is not the difference astonishing? As the old
saying goes, "Great oaks from little acorns grow!"
What is the difference between a six-foot, nine-inch line backer
on a professional football team and a microscopic zygote in his mother's
womb? Is not the difference astonishing?
God says, "All flesh is not the same flesh: but there is one kind
of flesh of men, another flesh of beasts, another of fishes, and another
of birds.
"There are also celestial bodies, and bodies terrestrial [stars
and planets, as well as spiritual and human]: but the glory of the
celestial is one, and the glory of the terrestrial is another.
"There is one glory of the sun, and another glory of the moon, and
another glory of the stars: for one star differeth from another star in
glory.
"So also is the resurrection of the dead. It is sown in
corruption; it is raised in incorruption: It is sown in dishonor; it is
raised in glory: it is sown in weakness: it is raised in power:
"It is sown a natural body [physical, fleshly—the normal human
form], it is raised a spiritual body. There is a natural body, and there
is a spiritual body" (1 Corinthians 15:36-44).
What is the difference between a cancer-ridden, chalky white,
emaciated, dead corpse in a coffin, and a brilliantly shining, vibrantly
alive, translucent, powerful, SPIRIT BEING; a member of the FAMILY OF GOD
ALMIGHTY?
What is the difference between a living spirit being, able to zip
around Mars and back in less than a second, and an elderly person hobbling
around with a walker, stooped over with arthritis, trembling from old age,
pain and weariness, with poor eyesight, nearly deaf. An incalculable
difference, isn't it?
Can you comprehend it? Can you grasp the astonishing truth of God
from your own Bible that what is to be BORN OF GOD is a MEMBER OF HIS
DIVINE FAMILY, a new creation of the spirit world, destined to inherit the
very power of God—possessing never-ending, eternal life?
God is a FAMILY
The first words of the Bible are "In the beginning God..."
(Genesis 1: 1). The Hebrew word for our English word "God" is Elohim,
which is a plural word, connoting more than one Person (see
Genesis 2:26).
That God uses the family as an analogy to express His great
and mysterious truths to us is no accident. It is not the clever artifice
of some religious teacher, but God Himself Who calls Himself "Father," Who
refers to Jesus Christ as His Son, and Who calls we human beings
"brethren. "
Look at a few analogies for a moment: God is the Father, Christ is
the Firstborn of Mary, the Son of God, and the Firstborn from the
dead (Romans 8:29; 1 Corinthians 15:23). He is also Firstborn among
many brethren.
The saints, converted members of God's true church, are called
"brothers and sisters" in Christ. The church is called "Jerusalem above,
the 'mother' of us all." The church is pictured as a woman who
delivered a man child, who was persecuted by Satan (Revelation 12). Christ
is pictured as a Bridegroom, and the church as His bride. His
return, and the spiritual birth of the church is pictured as a
great wedding supper (Matthew 25:1-13; Revelation 19:7-9).
These family references are God's doing, and that of no
man. Millions of professing Christians are blinded to the fabulous
truth that creation was not finished in the Garden of Eden—only
begun! That God then produced merely a physical prototype; that
His plan involves the RE-CREATION OF THE GOD FAMILY—GOD REPRODUCING
AFTER HIS OWN KIND?
When Christ plainly said He was very God in the flesh, the
religious leaders of His day said He was guilty of blasphemy! Read
it! "But Jesus answered them, My Father worketh hitherto, and I work.
"Therefore the Jews sought the more to kill Him, because He not
only had broken the Sabbath [their man-made traditions, not God's
Sabbath], but said also that God was His Father, making Himself EQUAL
WITH GOD" (John 5:17-18).
But Christ WAS VERY GOD! "In the beginning was the Word, and the
Word was with God, and the Word [Greek: Logos, or Spokesman] was
God" (John 1: 1).
When Christ walked through solid rock following His resurrection,
He was able once again to dematerialize, to live and move in the
spirit world. The stone was not rolled away to let Christ out
of the tomb near Golgotha, but to let the world look in! Christ
appeared inside rooms, behind locked doors, suddenly materializing
before His disciples.
Once again, He was Divine, not any longer flesh and blood, but
spirit! However, even as He materialized before Abraham (Genesis 18),
He appeared before His disciples having the same human form, complete with
the terrible wounds of His beating and crucifixion (John 20:24-31).
Later, His disciples saw Him miraculously ascending to heaven,
being slowly assumed into the clouds (Acts 1: 10-11).
Now, Christ was born of God by the resurrection—CHANGED
from human to Divine; from flesh to Spirit! He is called "...the
first-born among many brethren" (Romans 8:29). When we are finally
born of God, we shall become a part of that same Divine FAMILY;
brothers and sisters of Jesus Christ, children of the same Father, members
of HIS FAMILY!
Christ was not blaspheming when He "made Himself equal with God,"
for He said, "I and my Father are One," showing their togetherness, their
sameness. They are One Spirit Family of Divine Beings, Each clearly
identified in specific role, or rank; God the Father SUPREME,
Christ the Son, equal with His Father in everything, yet
subordinate to Him.
Now, let's understand how a spiritual begettal is real;
how, once the "new creature in Christ" is begotten, it must finally come
to full term and be born of God.
Why Abortion is Murder
When did you begin? Why, at conception, of course. As we have
seen, our human lives commenced at the precise instant we were
conceived by our parents. From that instant forward, you, with
your color, texture of skin, general physiognomy, color and kind of hair,
color of eyes, ultimate height and build—even inherited characteristics
from maternal and paternal grandparents, were beginning to form in
your mother's womb.
In several instances in the Bible, God reveals He foreknew
certain ones, like Jeremiah, and John the Baptist. That means God, by a
miracle, caused their births—that their ultimate destiny was predetermined
as early as conception.
Now, think seriously. "When did Christ become CHRIST? Why,
at the precise instant of conception! From the moment Christ
"emptied Himself" (Philippians 2:7, margin) and by the power of the Holy
Spirit became a tiny, microscopic human zygote in Mary's womb,
He was a separate, never before in history, distinctly unique human being;
GOD IN THE FLESH, Human, yet DIVINE!
You and I began at conception, not six weeks later, or when
we reached the point that we might be able to survive apart from the womb,
even though only six or seven months in development.
All attempts to equate the gradual fetal development with
chickens, rabbits and other animals merely shows all had the same Great
Designer, but do not present cogent arguments for evolution. We are,
though we may pass through stages which appear like some animal,
TOTALLY HUMAN at conception!
Now, look at the obvious truth of our spiritual conception!
When we are begotten of God a first time, never before,
absolutely unique spirit being has been conceived. This tender
little life is supposed to be carefully protected by the spiritual
"womb" of the church! It must GROW to maturity. Paul wrote, "And He gave
some, apostles: and some, prophets: and some, evangelists: and some,
pastors and teachers:
"For the perfecting of the saints, for the work of the
ministry, for the edifying [building up; constructing] of the body of
Christ: till we all come in the unity of the faith, and of the knowledge
of the Son of God, unto a perfect [Greek: teleios, meaning
"mature"] man, unto the measure of the stature of the fulness of Christ:
That we henceforth be no more children ... but speaking the truth in love
may grow up into Him in all things, which is the Head, even Christ"
(Ephesians 4:11-15).
A little later, Paul wrote, "…put off concerning the former
conversation [conduct; way of life] the old man [our carnal minds],
which is corrupt according to the deceitful lusts; and be renewed in
the SPIRIT OF YOUR MIND [a new creation!]; and that ye
put on the new man, which after God [from, or according to God] is CREATED
[a new created being in Christ] in righteousness and true holiness"
(Ephesians 4:21-24).
If any person turns back, gives up and quits, REJECTS God's truth
and God's rule in his life after once repenting, being baptized,
and receiving God's Spirit, it is the same as a spiritual abortion!
But with an important difference! An aborted human fetus is dead—gone.
Very likely, it will never be resurrected. Is God going to provide
human wombs into which He will place the millions of tiny zygotes
and fetuses being aborted each year?
But when a new creature in Christ is spiritually "aborted,"
meaning the carnal nature succeeds in overcoming the little,
tender, beginning spiritual creature, there is only the second
death awaiting in GEHENNA FIRE!
Peter wrote, "For if after they have escaped the pollutions of the
world through the knowledge of the Lord and Saviour Jesus Christ, they are
again entangled therein, and overcome [overwhelmed, conquered], the
latter end is worse with them than the beginning.
"For it had been better for them not to have known the way of
righteousness, than, after they have known it, to turn from the holy
commandment delivered unto them.
"But it is happened unto them according to the true proverb, 'The
dog is turned to his own vomit again; and the sow that was washed to her
wallowing in the mire' " (2 Peter 2:18-22).
Now, think of the analogy of a young wife who finds she is
pregnant, and instantly decides to avoid all toxins of all kinds,
all alcohol, and all harmful substances. She is a wise, loving, caring
young mother-to-be, for she knows that if she smokes, drinks, uses
drugs, or even breathes a lot of "second-hand" smoke, she will pass on all
these harmful addictive substances to her baby!
If she also wisely chooses to eat a balanced, healthy diet of
plenty of fruits, whole grains, vegetables; drink lots of milk for
calcium, avoid too many sweets, starches, sugars and artificial
sweeteners, flavors, preservatives and the like, she will be a very
wise young mother, indeed.
But what if she does none of these things?
Today, helpless little infants are being brought into this world
who are already addicted to drugs! Many are diseased, malformed,
mentally deficient! What kind of a mother would casually imbibe alcohol,
smoke cigarettes, eat fatty foods, or artificial soft drinks laden with
artificial colorings and flavor, preservatives, and caffeine? Millions
do!
As a result, our peoples are afflicted with an enormous number of
tragically malformed, deficient babies; some born with drug withdrawal
symptoms.
Will God allow you, as the physical prototype in whom a "new
creature in Christ" is to be formed, to pollute this new creature
with assorted, continual sins?
Paul wrote, "Know ye not that the unrighteous shall not inherit
the Kingdom of God? Be not deceived: neither fornicators, nor idolaters,
nor adulterers, nor effeminate, nor abusers of themselves with mankind,
nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners,
shall inherit the Kingdom of God.
"And such were some of you: but ye are washed [by
baptism, and the "washing of water by the Word"—Bible study],
but ye are sanctified [set apart for holy use and purpose],
but ye are justified in the name of the Lord Jesus, and by the Spirit of
our God" (1 Corinthians 6:9-11).
It has been said, "You are what you eat." In like fashion, your
mind is composed of what you take into your mind, as surely as a computer
is programmed; information inserted into a machine. You are what you
think; what you hear, see, read, feel, experience—the sum total of all
your mental input.
Which person among us is unaware of the ghoulish, foul. rotten,
satanic influence of "horror" movies, "splatter" movies; motion pictures
and video tapes which portray endless explosions, car wrecks,
machine-gunnings, garrotings, stabbings, rapes, bludgeonings,
slashings—every conceivable method of bloody murder?
Millions rush to theaters, or rent video tapes to take home, or
tune in to one of the movie channels on TV, and drink in of this virulent
filth, just like swilling PURE POISON—polluting their minds and
consciences!
Make no mistake! Your mind is just like a computer. Once you
enter data into the "memory " disk in your computer—it is IN there! By
the same token, once you put something into your mind, it is IN
there. There, it stays. As surely as bad food becomes a part
of you, so bad scenes, bad words, bad moods and attitudes, resentments,
hatreds, jealousies, animosities; vicarious sexual experiences,
murders—become a part of your mind.
Will God allow a converted member of His church, one in whom the
developing "new creature in Christ" resides, to wallow in filth,
continually imbibing pollution, to finally be BORN OF GOD?
There will be no malformed, no missing limbs, no deficient minds,
no "thalidomide babies" in God's Kingdom!
Therefore if we, as the vessels in whom future members of God's
own Family are being formed, should carelessly befoul those new creatures,
God will reject us—we shall never come to full term; never enter
into His Kingdom!
The Old Man and the New Man
Notice how Paul was inspired to reveal this concept of inner
conflict; the downward tug of human appetites and passions struggling with
the upward pull of God's Spirit with our human spirit:
"For we know that the law is spiritual: but I [the "old man," the
fleshly human being] am carnal, sold under sin" (Romans 7:14). Paul was by
no means denying His baptism and conversion. Continually, he referred to
the shocking vision he experienced on the road to Damascus; to the fact of
his deep conversion (Acts 26:1-28). He is not rejecting his spirituality
here; not denying he has traveled far down the road toward God's Kingdom.
No, he is comparing the outward "old man" of whom he wrote so often with
the "new creature" in Christ!
In order to better understand this rich, encouraging passage,
let's think about ourselves. We say, "This is my hand," or "This is my
leg." But when someone has lost an arm, or a leg, he is still
there. Helpless human beings have lost both arms and both
legs, yet live. What has been lost? Parts of the physical body. But the
person with his whole store of knowledge, his will and volition, his
innermost psyche, his personality—the human individual is still there.
Now, in order to drink in of the whole meaning of Paul's
comforting words, let's continue with a close paraphrase of what he so
wisely wrote: "For that which I, the fleshly human being, do, I, the new
man in Christ, wish I wouldn't do, because the things the new man in
Christ really wants to do, the carnal human being seems not to
accomplish. What I, the innermost converted me, actually hates,
that I, the fleshly human, seem to do.
"If then I do that which I wish I wouldn't, I consent unto the law
that it is good.
"Now then it is no more I, the new creature in Christ, that do it,
but sin that dwells in my human, physical nature! For I know that
in me, (that is, in my flesh), dwells no good thing: for to will
[to want to; to desire to] is present with me, but how to do those good
things I fail to find. For the good that I, the new creature in Christ,
would do, I, the carnal human nature, do not; but the evil I wish I
wouldn't do—I find myself doing.
"Now if I do that which I would not, it is no more I [the new
creature in Christ; Paul, the converted man with God's Holy Spirit added
to His human spirit, changing his human nature] that do it, but
sin that dwelleth in me.
"I find then a law, that, when I would do good, evil is present
with me.
"For I delight in the law of God after the inward man [the
new creature in Christ]: but I see another law in my members [note the
personal pronouns!], warring against the law of my mind [God's laws,
written in his heart through God's Spirit: Hebrews 8: 10], and bringing me
into captivity to the law of sin which is in my members [his physical
body, with its appetites].
"O wretched man that I am! Who shall deliver me from the body of
this death?
"I thank God through Jesus Christ our Lord. So then with the
mind [the inner, new creature in Christ] I myself serve the law of
God; but with the flesh [the physical human being with its carnal
appetites] the law of sin" (Romans 7:14-25).
What comforting words!
How many times have we felt God is so disgusted with us He will
never hear our prayers again? How many times have we cried tears of
repentance, only to have the same temptations overwhelm us again?
Paul fought the same fight. God inspired Him to show us how there
is a struggle between the two natures: the human, carnal being we
are, and the new creature in Christ, striving to overcome our
carnal human natures, to be more like Christ!
Perhaps now we can understand more fully some of the truly deep
things in Paul's writings, things "hard to be understood" (2 Peter 3:16).
For example, did Paul have an "out of the body experience?" Let's see:
Did the Apostle Paul Have
an "Out of the Body" Experience?
Driven to distraction by accusers and critics, Paul continually
found himself defending his motives, his conversion, his apostleship—not
merely before the Greek philosophers and other pagans—but to the
membership of the church!
Read the three chapters of 2 Corinthians 10, 11, and 12. To truly
understand chapter 12, you need to read up to this mysterious passage,
understanding its context. Paul wrote, "I knew a man in Christ above
fourteen years ago, (whether in the body, I cannot tell: or out of the
body, I cannot tell: God knoweth;) such an one caught up to the third
heaven.
"And I knew such a man, (whether in the body, or out of the body,
I cannot tell: God knoweth;) how that he was caught up to paradise, and
heard unspeakable words, which it is not lawful for a man to utter.
"Of such an one will I glory:
yet of myself I will not glory, but in mine infirmities" (2 Corinthians
12:2-5)
The Holy Spirit inspired these words! It is obvious Paul was
writing about himself, for why would he "glory" one way or the other if
this were some other person?
Here are the facts:
1) Paul was inspired to write he was "caught up to paradise. "
That is the truth of God, inspired of His Spirit. He really was "caught up
to paradise, " in one dimension or another.
2) Was he caught up as a fleshly human being; the person, Paul of
Tarsus—caught up by the power of God, to view heaven? Paul said he
honestly DID NOT KNOW. And if Paul did not know, then you and I cannot
know. The method of his being briefly transported to the "third heaven" is
known only to God.
3) Instead of being caught up bodily, did he have an "out of the
body experience"? Did the "new creature in Christ" within Paul's mind, the
creature which is to be born of God by a resurrection in the future, LEAVE
Paul's body? Was that new creature caught up to heaven? Paul was inspired
to write that he honestly did not know.
We are left with the FACT that Paul was caught up! This much, we
know, and cannot deny!
We are left with the FACT that Paul did not know whether it was
bodily, or an out of the body experience! Therefore, IT COULD HAVE BEEN
EITHER!
Certainly, God's Holy Spirit did not inspire this passage lightly!
It is in the Word of God for a very important reason—to remind us of the
future life we shall have in the spirit world no longer as a flesh and
blood, air breathing, water drinking, food eating human, but as a member
of the Divine Family of God!
When Paul said, "Of such an one will I glory," he was saying,
"There is nothing about my flesh, this physical life, which leads me to
exult, to rejoice, to passionately embrace emotionally! But as a SPIRIT
BEING? Yes! Then, let me passionately exult, rejoice, leap, dance, sing,
praise God as did David before the Ark of the Covenant; GLORY in such a
state of being, such a vision! "
Clearly, he was contrasting the vainglory of pompous religious
leaders who rejoiced over circumcision and the like, with a vision of
God's Kingdom; God's Family, which is great cause for glorying, for
praise, and grateful thanksgiving!
Did Paul have an "out of the body experience"? Even Paul did not
know, and therefore, we cannot know. One thing is sure. He was, either
bodily, or the new creature in Christ out of the body, "caught up" to the
third heaven for some moments, as a foretaste of that great event of which
he wrote, "… we shall all be changed, in a moment, in the twinkling of an
eye, at the last trump; for the trumpet shall sound, and the dead shall be
raised incorruptible, and we shall be changed" (1 Corinthians 15:51-52).
How God's Martyrs Overcame Fear
Now, we can understand what Jesus meant when He said, "And fear
not them which kill the body, but are not able to kill the soul [Greek:
psuche, meaning "life"]: but rather fear Him which is able to
destroy BOTH soul and body in Gehenna" (Matthew 10:28). Those
who heard Jesus' words knew immediately what He meant by "Gehenna," for He
referred to the Valley of the sons of Hinnom, which was called "Geena, "
or "Gehenna." It was the town dump—a narrow valley below a precipitous
cliff where trash, garbage, dead animals, and even the bodies of criminals
who were put to death were thrown. Fed by perpetual fires, this ancient
dump site, with its flames and perennial smoke, was used by Jesus Christ
as analogous to the "Gehenna fire" which God will use to destroy the
wicked; eventually, to totally change the character of our watery planet
(2 Peter 3:10-13).
The Greek words used by Matthew were psuche (translated "soul"),
and soma, which means "body. " The word psuche has no
etymological relationship to anything spiritual, of the spirit,
extra-physical, or immortal, but refers to the physical, chemical
existence of all animal life. It should have been rendered merely, "life,"
for clearer understanding.
1 know people who have lost limbs. They might say, "I lost my arm
in an accident," or, "I lost my leg. " But the "I" doing the speaking is
complete. Same mind, same personality, same memory, same hopes and
dreams, same conscience—the same person. What if someone had lost
all four limbs, both eyes, one lung, and had had both a liver and a heart
transplant? As grotesque as this picture might be, the point is clear—that
person is still there; for our physical lives and the "new
creature in Christ" abide together in the mind. One is physical
life—the human brain, energized by oxygen, and the blood supply. The other
is spiritual life—the "new creature in Christ," composed of the
unity between our human spirit and the Holy Spirit of God, which begets a
"new creature."
Christ plainly said that we need not fear man, who, though he has
the power to destroy this human body, can have no power over the new
spiritual creature begotten of God.
The traditional concept of the "immortality of the soul" misses
the mark widely. The Bible teaches no such doctrine—the words "immortal
soul" appear nowhere in Scripture. However, the Bible does show that each
human being possesses the human spirit, or the "spirit in man," if
you prefer. That spiritual essence is linked directly to the brain, and
has no consciousness; no life apart from it.
The Bible speaks of the dead as oblivious, unconscious: "Their
inward thought is, that their houses shall continue for ever, and their
dwelling places to all generations; they call their lands after their own
names.
"Nevertheless man being in honour abideth not: he is like the
beasts that perish" (Psalm 49:11-12). God says, "For that which befalleth
the sons of men befalleth beasts; even one thing befalleth them: as the
one dieth, so dieth the other…" The death of a cow, horse, or dog is
identical to the death of a human. There is no difference. They are the
same. "…yea, they have all one breath; so that a man hath no
preeminence above a beast ... all go unto one place; all are of the dust,
and all turn to dust again" (Ecclesiastes 3:19-20).
There is no consciousness in death—no more thought, reason,
awareness—only the blackest oblivion, like the deepest possible sleep!
"Put not your trust in princes, nor in the son of man, in whom there is no
help. His breath goeth forth, he returneth to his earth: in that very day
his thoughts perish" (Psalm 146:3-4).
God says His people need not fear death. The fear of death;
superstitions and fables connected with death (like an ever-burning hell,
and other bizarre punishments), has resulted in weird pagan practices,
including infant sacrifice.
God says, "…He [Christ] also Himself likewise took part of the
same [human mortality]; that through death He might destroy him that had
the power of death, that is, the devil: and deliver them who through
fear of death were all their lifetime subject to bondage" (Hebrews
2:14-15).
To most, death is an abhorrent, yawning black pit; a terrible,
fearful, hated thing—something to be put off, avoided at all cost. But
"There is no fear in love, but perfect love casteth out fear" (1 John
4:18). Jesus said not to fear man who can only kill the body, but
cannot destroy the human spirit; cannot terminate the "new creature in
Christ, " which has a spiritual existence.
Once God has begotten a "new creature in Christ" in our
minds, He says we should be "...confident of this very thing, that He
which hath begun a good work in you will perform it unto the day of Jesus
Christ. " Paul wrote, "For I am now ready to be offered, and the time of
my departure is at hand. I have fought a good fight, I have
finished my course, I have kept the faith.
"Henceforth there is laid up for me a crown of righteousness,
which the Lord, the righteous Judge, shall give me at that day: and not to
me only, but unto all them also that love His appearing" (2 Timothy
4:6-8). Paul said, "Let your conversation [conduct] be without
covetousness; and be content with such things as ye have: for He hath
said, 'I will never leave thee, nor forsake thee,' so that we may boldly
say, 'The Lord is my Helper, and I will not fear what man shall do unto
me' " (Hebrews 13:5-6).
What tremendous peace of mind can be ours when we know
we are saved; know a new creature in Christ is begotten within us;
know that the innermost person we are SHALL NEVER DIE! As
Paul wrote, "There is therefore now no condemnation to them which are
in Christ Jesus, who walk [live] not after [according to] the flesh,
but after the Spirit!" (Romans 8: 1).
With such confidence, Christians have faced swords, spears, fire,
raging lions, torture racks, and firing squads! A Christian can look death
in the face and say, "You have no power over me! Oh, you can kill this
body; you can destroy my flesh, but YOU CANNOT KILL ME!" Our
lives are "hid with Christ in God. " We are not any longer susceptible to
the "fear of death" which results in great evil, but possess the love
of God, which cancels fear!
Some professing Christian teachers keep their members continually
in fear. Threats of "losing out," of being "left behind," of being
thrown into a lake of fire, of being "put out" of the church are used by
unprincipled men who seek only control over their followers' lives.
But our confidence in Christ is not susceptible to fear, doubt,
insecurity—constant uncertainty about our spiritual state.
God says, "And this is the record, that God HATH GIVEN [past
tense!] to us eternal life, and this life is in His Son. He that
hath the Son hath life, and he that hath not the Son of God hath not
life." The moment one becomes completely repentant, is baptized, and
receives God's Holy Spirit through the laying on of hands (Acts 2:38;
5:32; 9:17), a new creature in Christ is begotten! Though there is
no consciousness apart from its connection to the human brain
through the human spirit; no separate existence any more than a human
fetus has separate existence from its mothers' womb, this spiritual life
does exist. It is real. It has been begotten, and, if
brought to full term through a lifetime of overcoming, Bible study,
prayer, church fellowship; growing in the grace and knowledge of
Jesus Christ, it shall come to the birth—finally be born into the God
Family!
Why did John write such comforting words? He said, "These things
have I written to unto you that believe on the name of the Son of God;
that ye may know that ye have eternal life, and that ye may
believe on the name of the Son of God" (1 John 5:11-13).
This wonderful knowledge—this confidence that "that good work that
has begun in us" is real; that we already possess citizenship with
God (Philippians 2:20; margin)—helps us to be able to stare physical death
in the face without fear. No man has power over that new creature
in Christ! Only God can destroy it!
What is your confidence? Why, that Satan cannot overthrow
you; God will not; man cannot destroy your spiritual life—only
you can make the daily choices, and the final decisions affecting
eternal life.
Living in Temporary Houses
Now we can understand the deep significance of God's annual
Festival of Tabernacles (Leviticus 23:34-44). For many decades, God's
people were taught that the Feast of Tabernacles was like a foretaste of
the Kingdom of God, that it was a picture of the government of God on
earth, the Millennium.
So far as it went, this picture was not erroneous—only incomplete.
Not understood was the true significance of the "new creature in Christ"
that is to be begotten within each Christian, and how these newly—begotten
children of God form a rich tapestry of meaning with the typology of the
Israelites' 40 years of wandering.
Notice what God says about the feast: "Ye shall dwell in booths
seven days; all that are Israelites born shall dwell in booths
[tabernacles; tents, temporary dwelling-places]: that your generations
may know that I made the children of Israel dwell in booths, when I
brought them out of the land of Egypt: I am the Eternal your God."
Except you look elsewhere in biblical typology, search the
Scriptures for the meaning of all the annual Sabbaths, and see them in
their whole perspective, you would be left with: "I want you to live in
booths, to picture the fact that I made you live in booths." For the
only explanation in the original chapter setting forth the Feast of
Tabernacles is that you just read!
Now, why did God make them sojourn for forty years in
temporary dwelling places?
Look at the typology: Egypt was a type of sin. Pharaoh was a
symbol of Satan; the two magicians, Jannes and Jambres, types of the
"beast" and "false prophet. " Individual Israelites were pictured as
slaves to sin; Israel as a nation a type of the church, while Moses is
seen in two shadowy types, both as God the Father (in his relationship
with Israel, and in the giving of the law), and as Christ (as the
intermediary between the people and God).
The Red Sea typified baptism (1 Corinthians 10: 1-4); the pursuing
armies of Pharaoh pictured Satan's world, and Satan himself, striving to
hold on to each person who escapes from sin, repents, is baptized, and
receives God's Holy Spirit.
The wilderness of sin pictures this human life span, living in
Satan's world (Revelation 12:9; 11 Corinthians 4:4), enduring trials and
temptations. The forty years symbolize testing, trials.
The promised land pictured the Kingdom of God; the Jordan River
the final crossing; death of the old, birth of the new.
The entire generation that came out of Egypt perished in the
wilderness. Only their children, those born during their parents'
wanderings, entered the promised land under Joshua, who is a type of
Christ. The Hebrew "Joshua" is a direct synonym with "Jesus. "
The older generation pictures our human, physical bodies, formerly
enslaved to sin, under Satan's sway, giving in to the temptations of
Egypt. The newer generation who crossed Jordan under Joshua pictures the
"new creature in Christ," coming out of the older generation,
crossing Jordan (rebirth, or the resurrection), and entering into the
Kingdom of God!
Notice the obvious picture painted by Paul: "But we have this
treasure [salvation, "Christ in us, the hope of glory"] in earthen
vessels, that the excellency of the power may be of God, and not of
us" (2 Corinthians 4:7). Here, Paul likens our physical bodies to clay
pots, showing their temporality, but the eternal nature of the "treasure"
of the spirit.
Read up to the end of this chapter for a fuller understanding of
2 Corinthians 5. Paul wrote "….we faint not; but though our outward man
perish [our human bodies age, and finally die], yet the inward man [the
new creature in Christ] is renewed day by day. For our light affliction,
which is but for a moment, worketh for us a far more exceeding and eternal
weight of glory: while we look not at the things which are seen, but at
the things which are not seen: for the things which are seen are temporal;
but the things which are not seen are eternal. " Here, men placed a
chapter break. But the theme continues with 1 Corinthians 5, verse 1: "For
we know that if our earthly house of this tabernacle were
dissolved, we have a building of God, an house not made with hands,
eternal in the heavens" (2 Corinthians 4:16-5:1).
Paul likens our physical bodies to "tabernacles," booths, tents,
or little shelters made from branches of trees and palm fronds. Reference
to the Feast of Tabernacles is unmistakable.
Now, study carefully each word of the remainder of this passage in
the light of what you have learned: "For in this we groan, earnestly
desiring to be clothed upon with our house which is from heaven: [our
permanent spiritual body]. If so be that being clothed we shall not be
found naked [exposed as a result of sin—not possessing a permanent
spiritual home]. For we that are in this tabernacle [our physical
bodies] do groan, being burdened, not for that we would be unclothed, but
clothed upon, that mortality might be swallowed up of life" (2 Corinthians 5:1-4).
Paul's references to "groaning" refers to the yearnings of the
spirit; the impossible-to-be-articulated desire of the new creature in
Christ to finally achieve birth into God's Kingdom. Notice, "For ye have
not received the spirit of bondage again to fear; but ye have received the
Spirit of adoption ["sonship"], whereby we cry, Abba, Father.
"The Spirit itself beareth witness with our spirit that we
are the children of God ... likewise the Spirit also helpeth our
infirmities: for we know not what we should pray for as we ought: but the
Spirit itself maketh intercession for us with groanings which cannot be
uttered.
"And He that searcheth the hearts knoweth what is the mind of the
Spirit, because He maketh intercession for the saints according to the
will of God" (Romans 8:16-27).
Even as Paul heard words which "cannot be uttered" during his
brief view of the third heaven, so he likens our innermost yearnings for
God's Kingdom; our agonies of striving against sin, to "groanings which
cannot be uttered, " saying God's Holy Spirit intercedes that God knows our
hearts and innermost being; that God searches the "mind of the Spirit."
Paul continued, "Now He that hath wrought us for the selfsame
thing is God, who also hath given unto us the earnest [like a down
payment, or token] of the Spirit. Therefore we are always confident,
knowing that, whilst we [the new creature in Christ] are at home in the
body, we are absent from the Lord: (For we walk by faith, not by sight:)
We are confident, I say, and willing rather to be absent from the body
[the new creature in Christ finally liberated from; separate from,
these physical bodies], and to be present with the Lord.
"Wherefore we labor, that, whether present [in our physical
bodies] or absent [no longer in our physical bodies], we may be accepted
of Him.
"For we must all appear before the judgment seat of Christ; that
every one may receive the things done in his body, according to that he
hath done, whether it be good or bad" (2 Corinthians 5:5-10).
Now notice the climactic truth God reveals through Paul,
"Wherefore henceforth know we no man after the flesh [we no longer
judge according to physical appearances; according to the vain
socioeconomic standards of Satan's evil world]: yea though we have known
Christ after the flesh [we saw Him as a physical human being; beheld His
physical body], yet now henceforth know we Him no more [physically].
"Therefore if any